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Ringu Tulku Rinpoche at Nyima Tashi in January 2025

Updated: 4 days ago


Rinpoche will be teaching at Nyima Tashi in person (zoom also available)


Ringu Tulku Rinpoche was Born in Kham, Eastern Tibet in 1952, Ringu Tulku is a Tibetan Buddhist teacher whose scholarship, fluent English, and entertaining, responsive teaching style have become popular among students of Buddhism throughout the world.Ringu Tulku was recognised by His Holiness the sixteenth Gyalwang Karmapa as the incarnation of one of the tulkus of Ringu monastery, a Kagyüpa monastery. He was trained in all schools of Tibetan Buddhism. In particular he studied with some of the most distinguished masters of the Nyingma and Kagyü traditions, including Thrangu Rinpoche, Dodrupchen Rinpoche, Dilgo Khyentsé Rinpoche and the Gyalwang Karmapa. He was also a close disciple of Khenpo Tsöndrü. He took his formal education at Namgyal Institute of Tibetology, Gangtok and Sampurnanand Sanskrit University, Varanasi, India and has served as Professor of Tibetology in Sikkim for 17 years. His doctoral thesis was on the Ecumenical Movement in Tibet. In 1975 he was awarded the title of Khenpo, and in 1983 the title of Lopön Chenpo (Great Master).




First topic:

The Kleshas Phenomena  - Illuminating the Mind with Chaos and Misery 

Friday 31st January 2025: 6.30 - 8.30pm

Kleshas (Sanskrit: क्लेश, romanizedkleśaPali: किलेस kilesaStandard Tibetan: ཉོན་མོངས། nyon mongs),

Kleshas include states of mind such as anxiety, fear, anger, jealousy, desire, depression, etc. Contemporary translators use a variety of English words to translate the term kleshas, such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses.

To understand how the delusions have arisen, it is helpful  to understand the primary and secondary causes and their contributing factors.  If we know what these are, then we will know what we need to do to work with those causes and conditions. The word "defilement" drib pa in Tibetan means veil, suggesting that there is something between you and insight/knowledge that you have to remove.

Buddhism would say that most  our problems as human beings have their origin in our emotional tendencies and dispositions therefore in order to gain some level of freedom from these kleshas it is incumbent that we at least have a rudimentary understanding of what Kleshas are and how they manifest. 




Second Topic - 2 sessions

Jamgön Kongtrul Lodrö Tayés The Treasury of Knowledge  also referred to as Jamgön Kongtrul’s encyclopedia of Buddhist wisdom and knowledge. Jamgön Kongtrül Lodrö Tayé was one of the leading scholars of the nineteenth century. He broke through sectarian constraints and achieved a deep understanding of the different philosophical approaches in Tibet.

Ringu Tulku Rinpoche will discuss Jamgon Kongtrul's Rime or non sectarian approach and in doing so, lay the ground for discussion on such topics as Buddha-nature.  Buddha nature is an expression of groundlessness - rather than being something that we can hang onto, it is helpful to understand certain approaches, e.g.  if one is engaged in analyzing reality, then the rangtong approach is best. And if one is trying to describe the experience of buddha-nature, then the zhentong approach works best. In this way Rinpoche brings these two approaches together and sees them as two different ways of describing the same thing.











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